The Sweetness of Perseverence and the Consquence of Haste

ZamZam Academy Content
For all our young imams and da’is out there, the following is an important account that highlights the wisdom behind a non-hasty and measured approach to reforming opinions and delivering your da’wa.

For all our young imams and da’is out there, the following is an important account that highlights the wisdom behind a non-hasty and measured approach to reforming opinions and delivering your da’wa. More often than not, local traditions and opinions held for generations cannot be changed in a short amount of time. It requires great amounts of patience, knowledge, tact and wisdom and above all time. Many of us, with youthful vigor and ‘ilmi zeal, sometimes want to change thing overnight and become greatly depressed when it backfires. The account below may also be helpful for those who have found guidance themselves and would like their parents, siblings, spouse, or friends to also be spiritually enlightened.

 اَلْأَنَاةُ مِنَ اللهِ وَالْعَجَلَةُ مِنَ الشَّيْطَانِ

The Messenger of Allah (Allah bless him and give him peace) said, “Calmness and
patient deliberation is from Allah and haste is from Satan” (Tirmidhī).

This in an account of the insight and prudence of the Great Imam Abu Hanifa and how his advice is played out by two of his students and the clear consequences of each.

The early biographer and historian Saymari relates that Yusuf ibn Khalid al-Samti came from Basra to Kufa and studied jurisprudence under Imam Abu Hanifa. When it was time to return the Imam advised him: “When you reach Basra you will come upon people who already have their leaders [and scholars] that they follow. Do not be hasty in taking up a pillar [in the mosque] and attracting a class [to yourself there], saying, ‘Abu Hanifa said this and Abu Hanifa said that. If you do this your class will be dispersed [very quickly].”

Samti left for Basra and felt confident to take up a position [as a teacher] by one of the pillars [of the mosque]. Doing this he began to relate from Abu Hanifa. However, he was very quickly forced to leave his teaching. After this, no one took the name of Abu Hanifa until another senior student of the Imam, Zufar ibn al-Hudhayl, returned to Basra. He began by first sitting in the company of the established shaykhs of the city. When the need arose he would provide them with input about additional support and proofs for their opinions. They liked this very much. He would then say, ‘There is another opinion on this issue that is better than this’ and would cite it and provide evidences for it without revealing to them that it was the opinion of Abu Ḥanīfa being cited. Eventually, these opinions found a place in their hearts and he finally revealed to them that they were the opinion of Imam Abū Hanifa. Their response was now that they were sound opinion and it did not matter who had formulated them. This remained his approach until he had convinced them all of the opinions of Abu Hanifa. He did not live very long and died within either years of the Imam’s death in 158 AH (Akhbar Abu Hanifa wa Ashabuhu p. 104; Al-Madkhal 1:119).

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1 Comment

  • This is great wisdom for us all, at every level of life. Acting in haste can have dire consequences, and as one of the Hadiths related in Tirmidhi says: “Calmness and Patient deliberation is from Allah and haste is from Satan.”

    A close friend accepted a proposal in haste and later realised it was not a suitable match on religious grounds. When changing her mind, both families got offended with the other and as the marriage did not go ahead, the boys family stopped speaking to the girls family. This had an ongoing strain on all the relatives as a result – not something one would have predicted. There is nothing wrong with thinking things through or consulting with a wiser person before making a decision or voicing an opinion – people are not going to run away before you get a chance to promote your message, be it today or next week. Little bit off topic and not as weighty as the original message but along the same lines.

    The Imam Abu Hanifa narrative really makes you think deeply about the way people’s minds work..

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