The Shama’il of Imam Tirmidhi

This is the arguably the most indispensable collection of hadith related to the Prophet’s blessed biography (Allah bless him and give him peace). It was compiled by the eminent hadith scholar, Imam Abu ‘Isa al-Tirmidhi less than three centuries after the passing away of the Prophet Muhammed (Allah bless him and give him peace). It contains a collection of 417 narrations dealing with all spheres of the Prophet’s life from his honourable outer appearance and characteristics like his bodily features and clothing; to his hallowed inner traits such as his humility and humour. Scholar’s have said that whoever missed the opportunity to see the Prophet (Allah bless him and give him peace) need only study this book to gain a vivid perception of what it would have been like to live among the Prophet and his Companions.

Omer Imtiaz

Abu Adam

Mona Mirza

Nahlawi’s Uncovered Pearls on the Lawful and Prohibited  (Kitab al-Hazar wa ‘l-Ibaha)
A Truly Beneficial and Inspiring Manual on Ethics, Character, and Creed

By Khalil ibn ‘Abd al-Qadir al-Shaybani al-Nahlawi  (d. 1350/1931)

Imam Nahlawi’s fascinating work expounds upon the lawful and prohibited related to food, clothing, gender relations, earning a living, and general sins of the tongue, heart and limbs. However, far from being just a fiqh text, it discusses the ethics and virtues related to these issues, providing a well-rounded understanding. Many of the questions you have about daily life will be answered through this manual; you will be exposed to those areas of fiqh rarely looked at, but that govern our everyday actions; and most importantly, you will gain confidence in your every act of worship.

Most of the major fatwā collections contain a chapter on the lawful and prohibited (hazar wa ’l-ibaha). This manual draws from the major works and is supplemented with ample evidence from the Qur’an and hadith. It has been used as a scholarly reference for decades and is now being offered to you with commentary by Mufti Abdur-Rahman. The rulings in this work are relevant to all Muslims seeking an authoritative Sunni manual on the halal and haram in Islam.

Although the class will be taught from the original Arabic text, understanding of Arabic is not a requirement as a thorough translation will be provided. Students will be able to circumvent the extensive study of classical Arabic that would normally be required to approach a high-level text such as this. Inaccessible on your own, the commentary provided by Mufti Abdur-Rahman will open the subtleties of what is found in numerous larger works of jurisprudence.

Additionally, classes are to be LIVE each week, followed by a Q&A session in real-time. In the current climate of pre-recorded course offerings, the physical presence of a teacher is of the greatest value. Although we strongly encourage students to attend the live sessions, a recording of each class will be available for the duration of the course. Recordings will be available for online playback; they will not be available for download.

Classes are to begin on March 5 and will meet weekly for approximately 16–17 weeks until July 2, 2012. Prices have been kept comparable/lower to other courses of this nature, as to not make it prohibitive. If you have been contemplating a course such as this, register now!

Class Details

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Class Format

The course will be taught online using a virtual classroom through WiZiQ. Students will be expected to follow the lectures as well as any key principles highlighted through an online whiteboard. Questions can be asked using the chat feature and students will need either headphones or speakers to listen to the class.

Testimonials

Studying under a scholar of such caliber has been a privilege. Shaykh Abdur-Rahman’s vast knowledge of the Qur’an, hadith and classical texts allows him to explain things comprehensively and decisively. While teaching, he takes the time to clearly answer each and every question. In this day and age, I consider myself fortunate to study under such an authentic and traditional scholar. – Mona Mirza

Classes with Shaykh Abdur-Rahman are beneficial on many levels. His style of teaching is informative, insightful and spiritually uplifting. It was so much more than I had expected. – Sarah Husain

Knowledge is not something that can be learned from simply reading a book; it is a gift passed down by the ulema to those willing to receive it. The benefit of studying under a scholar, such as Mufti Abdur-Rahman, cannot be quantified. Rather, I would say with the utmost conviction that as a result of his abilities and knowledge, I have seen a great increase in my understanding of the din, as well as a clearer perspective on issues. Mufti Abdur-Rahman’s teaching style is one that makes you think critically and one that forces you to apply what you are learning. The results are far sweeter than anything one could have cultivated himself. – Abu Adam

Mufti Abdur-Rahman is an articulate communicator with a wealth of experience and knowledge. His classes take students to an ocean of wisdom, allowing them to gather pearls along the way. His level of teaching is challenging, yet attainable and practical. We are blessed to have a teacher of his abilities and talents. Each of us should avail the opportunity to learn from him. – Omer Imtiaz

Assalamu alaykum

I am a revert to Islam, Alhamdulillah, I am married with two sons (6yrs and 4months old, Alhamdulillah). My husband is Muslim born and raised. I have found out through his phone texts that he’s been socializing with other women, Muslim and non-Muslim, calling them babes in his text and apparently helping one with a baby whose husband has left her.

When I confronted him he told me its only talks. He doesn’t want to admit there is something wrong with that. What is painful for me is the fact that he knows its wrong but doesn’t want to stop this behavior. He keeps telling me he’s not doing it but his texts are clear that he is in contact with these women.

I am European and had male friends before I became Muslim, he asks me to choose them or him, Alhamdulillah I have left those days behind and now I know I’m not going back for the sake of Allah. I do not understand men like my husband who are helping other women(particular story about this wife of his friend who chats to him in txt messages implying to come over to help her and him answering he is there for her read to listen and help.)and at the same time being married and not talking to his wife when she has problem and denying anything wrong is going on his behalf. In one way he knows what’s wrong because he wouldn’t want me to behave that way but at the same time he is acting that way.so European way of life is good when it suits him. I am totally disappointed in him as a Muslim person and am praying istihara prayers as only Allah can guide me, but I’m also asking you for help as what can I do?

I feel bad for my sons to separate and don’t want them to live without a father but also what examples is he giving them?

I tried talking to him, he said he is sorry and doesn’t want to talk about it anymore. I tried over the years to forgive him and every time he is sorry then it happens again. I’ve tried telling him to leave me if he can’t stop, as I don’t want to be mocked(I know some of his friends that know his behavior and I feel even more humiliated as a Muslim and his wife).but he says :” I haven’t done anything!”

I don’t know what do to. I have also tried leaving him open pages on laptop about Islamic subjects but he doesn’t discuss it if he read it or not. I pray for guidance for both of us but don’t know what to do to protect my sons and myself from his bad behavior. He is also not giving me my marital rights (intimacy).when I ask why he replies he doesn’t know.

I am so sorry for long letter, it’s hard to explain the situation, please forgive for detailed email.

What would you advice me to do please?

May Allah bless you and guides us all, inshaAllah.

Answered by: Ustadha Sadia Abdul Sattar

Assalamu Alaykum. Jazak’Allah for your question. We pray that this reaches you in the best of faith. Given the situation you have presented, we strongly recommend that you and your husband seek marriage counseling.

As you begin that process, keep the following suggestions in mind:

1. Gently remind your husband that the foundation of any successful relationship is Qur’an and hadith. They set the functional parameters for us in each and every action. In this regard, the verses of the Qur’an admonish that it is impermissible for a man or woman to engage in any type of friendship/relationship, other than ma­rriage, with a member of the opposite sex.
2. Try and improve the lines of communication. Rather than approaching your husband with recrimination, work to actively engage him within your family and marriage. Perhaps you and your husband could sign up for classes at your local masjid. Or try scheduling regular Islamic activities as a family. Again, motivating your husband to re-center his life on Islam will help him turn toward the good and leave the wrong.  
3. Don’t rush toward separation or divorce. Be patient with your husband and as difficult as it may seem, avoid arguments as they only lead to more anger and frustration.
4. Most importantly, turn to Allah, the most Exalted, with humility and yearning.  Be sincere and steadfast in your obligatory worship and engage yourself in as much nafl worship as you can. The prophetic example in times of distress is to engage in nafl prayer.

Please do take our suggestion to engage in counseling. Alhamdulillah, we have found that when couples work with a qualified counselor, they are able to make significant headway in their relationships. If after some time, none of these steps prove useful and your husband continues to ignore your marital rights, you should approach a qualified Shariah panel to intervene.

And Allah knows best.

Wassalam

Ustadha Sadia Abdul Sattar

The idea of spirituality in Islam has become one of the most debated, discussed issues in recent times. Covered with discussions without Scholarly guidance, the discourse has seen different conclusions develop and integrate within circles and people.

The course will address many aspects of Tasuwwuf, Sufism and Tazkiyyah some of which include:

* What is Tasawwuf, Sufism and Tazkiyyah?

* Classical Sufism vs Modern Sufism: Trends and Transformation

* Guidance under a Spiritual Guide/Mentor.

* What is a Tareeqa (Spiritual Path) and is adopting one necessary?

* Development of different Tareeqahs such as the Shadhili’s, Qadiri’s, Chisti’s, Naqshbandi’s and others.
* Methods of various forms of Zikr (i.e. classical and modern, individual and group, silent and loud)

* Famous scholars and sufi’s of the past who trended the path of spirituality

* Tasawwuf, Sufism and Tazkiyyah in the light of the quran, sunnah, the lives of sahabah and their companions

Date: Sat 3rd March

Time: 9:30am to 1pm

Fee: £5 (Payments will be taken on the day)

To register for this course please visit www.masjidequba.org.uk